A short incident from the life of Prophet Muhammad (PBUH) suggests that when Hazrat Ali came to visit him to express his wish to marry Hazrat Fatima, the Prophet (PBUH) asked if he possessed anything to offer as mehr. “In a sharp contrast to this practice, Islam only has the concept of mehr in which the groom presents a gift to the bride. Moreover, it is a way to compensate the bride in order to omit her from inheriting land or property from the family. The kanyadana concept entails that giving gifts is one of the ways to achieve higher spiritual and cultural recognition. Historians trace back the tradition of dowry to the kanyadana concept along with the moral basis of stridhana in Hindu religion. No matter how much our societies have seemingly evolved, dowry or jahez is still practised in most geographical areas of Pakistan and surprisingly enough at all levels of social hierarchy. In Pakistan, Indian-style dowries are also common.įiza Farhan wrote in The Express Tribune: “Dowry is an “amount of property brought by a bride to her husband on their marriage”. Although some families set a symbolic haq mehr of Rs32 in accordance with the traditions of the Prophet Muhammad, others may demand hundreds of thousands of rupees. Typically in accordance with Islamic law a dowry, called mehr, is paid by the groom to the bride's family. In most parts of the world it is either the other way around or there is no exchange of assets between families. In Pakistan, as is true throughout India, Bangladesh and South Asia, assets are moved from the bride’s family to the groom’s family. The pattern of continued intermarriage coupled with the occasional marriage of nonrelatives creates a convoluted web of interlocking ties of descent and marriage. The links thus formed persist and are reinforced through the generations. If a marriage is successful, it will be followed by others between the two families. Families related by marriage exchange gifts on important occasions in each others lives. The relationship between in-laws extends beyond the couple and well past the marriage event. Marriage with one's father's brother's child is preferred, in part because property exchanged at marriage then stays within the patrilineage. To participate fully in society, a person must be married and have children, preferably sons, because social ties are defined by giving away daughters in marriage and receiving daughters-in-law. Marriage is a process of acquiring new relatives or reinforcing the ties one has with others. The terms are worked out in detail and are noted, by law, at the local marriage registry. It is fundamentally the parents' responsibility to arrange marriages for their children, but older siblings may be actively involved if the parents die early or if they have been particularly successful in business or politics. The husband and wife are primarily representatives of their respective families in a contractual arrangement, which is typically negotiated between two male heads of household. Marriage is a means of allying two extended families romantic attachments have little role to play. Marriage as a Bond Between Pakistani Families
Marriages between different ethnic groups is also discouraged if not banned, In this way kin groups are and basically remain identical ethnically and culturally. Pakistani Muslims are prohibited from marrying members of other religious. The nikah establishes that the couple is legally married. A Muslim marriage is generally regarded as union not only of the husband and wife but also a union of their families. Sunni Muslims in Pakistan follow Islamic marriage customs in which the union is formalized by nikah, a formal legal document signed by the bride and groom in front of several witnesses. A great efforts is made by the family to keep the marriage together. Traditionally, arranged marriages have been the norm and people often married a cousin or some other member of their extended family. In many parts of Pakistan, a wife is considered here husband's property.
Many young men try to land jobs and save enough money to get married. Women aged 20-24 years who were first married or in union by age 18: percent (compared to 32 percent in Yemen and 3.9 percent in the United States. Legal Age for marriage: 18 for men and 16 for women.
Wedding in Pakistan Age at first marriage: 26 for men and 20.3 for women (compared to 33.4 for men and 31.2 for women in Finland and 22.1 for men and 17.9 for women on Nepal)
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